A. Allocco
2013.10.8Religions of South Asia
Abstract
In contemporary South Indian Hinduism, nāgas are ambivalently imaged. They are divine beings with the capacity to bless as well as to curse. In addition to their primary association with fertility, these divinised non-human animals are perceived as particularly receptive to women’s concerns (healing and familial prosperity) and are widely worshiped to obtain these blessings. The ritual propitiation of snake deities is overwhelmingly the practice of women in Tamil Nadu today, where nāga deities take multiple manifestations, including that of divine snakes who live in anthills and anthropomorphic goddesses who are installed in temples. Yet nāgas who are disturbed or harmed cause a malefic astrological condition called nāga dōṣam (snake blemish). This astrological flaw, which manifests in inauspicious planetary configurations in an individual’s horoscope, is faulted for late marriage and infertility as well as an array of additional negative effects. Drawing on many years of ethnographic fieldwork and textual study in Tamil Nadu, this article describes and analyses myths and narratives that reveal the dual character of nāgas as divine beings capable of dispensing blessings, as well as blocking marriage and withholding much-desired offspring. The article also analyses the critical dimension of gender in nāgas’ narratives, where human males often beat or kill their household’s reptilian visitor, while females respond with offerings and reverence.
Citation format
ALLOCCO, A. Fear, reverence and ambivalence: Divine snakes in contemporary south india. Religions of South Asia, 2013, 7: 230–248.